F: From Ancient Greek εὖ (eû) / ef : (archaic) well
The Ancient Greek word δαίμων daimōn denotes a spirit or divine power, much like the Latin genius or numen. Daimōn most likely came from the Greek verb daiesthai (to divide, distribute). The Greek conception of a daimōns notably appears in the works of Plato, where it describes the divine inspiration of Socrates. To distinguish the classical Greek concept from its later Christian interpretation, the former is anglicized as either daemon or daimon rather than demon. The Greek terms do not have any connotations of evil or malevolence. In fact, εὐδαιμονία eudaimonia, (literally good-spiritedness) means happiness.
Eutychia, phonetically transliterated as Eftychia (ευτυχία; /ɛftiːhˈiːə/) is a Greek female given name, meaning “happiness”. It is derived from the Greek words ευ (good) and τύχη (luck).
A mythological motif found in the creation myths of many cultures and civilizations. Typically, the word egg is a beginning of some sort, and the universe or some primordial being comes into existence by “hatching” from the egg, sometimes lain on the primordial waters of the Earth.
The Orphic Egg in the Ancient Greek Orphic tradition is the cosmic egg from which hatched the primordial hermaphroditic deity Phanes/Protogonus (variously equated also with Zeus, Pan, Metis, Eros, Erikepaios and Bromius) who in turn created the other gods. The egg is often depicted with a serpent wound around it.
Many threads of earlier myths are apparent in the new tradition. Phanes was believed to have been hatched from the World-Egg of Chronos(Time) and Ananke (Necessity). His older wife Nyx (Night) called him Protogenus. As she created nighttime, he created daytime. He also created the method of creation by mingling. He was made the ruler of the deities and passed the sceptre to Nyx. This new Orphic tradition states that Nyx later gave the sceptre to her son Uranos before it passed to Cronus and then to Zeus, who retained it.
The egg symbolizes the belief in the Greek Orphic religion that the universe originated from within a silver egg. The first emanation from this egg, described in an ancient hymn, was Phanes-Dionysus, the personification of light.
In Greek myth, particularly Orphic thought, Phanes is the golden winged Primordial Being who was hatched from the shining Cosmic Egg that was the source of the universe. Called Protogonos (First-Born) and Eros (Love) — being the seed of gods and men — Phanes means “Manifestor” or “Revealer,” and is related to the Greek words “light” and “to shine forth.”
An ancient Orphic hymn addresses him thus: “Ineffable, hidden, brilliant scion, whose motion is whirring, you scattered the dark mist that lay before your eyes and, flapping your wings, you whirled about, and through this world you brought pure light.”
The Fumigation from Frankincense.
Approach strong Fortune [Tykhe], with propitious mind and rich abundance, to my pray’r inclin’d
Placid, and gentle Trivia, mighty nam’d, imperial Dian [Artemis], born of Pluto [Eubouleos] fam’d;
Mankind’s unconquer’d, endless praise is thine, sepulch’ral, widely-wand’ring pow’r divine!
In thee, our various mortal life is found, and some from thee hi copious wealth abound;
While others mourn thy hand averse to bless, in all the bitterness of deep distress.
Be present, Goddess, to thy vot’ry kind, and give abundance with benignant mind.